དྲ་ངོས་བཀླགས་གྲངས
ཡིག་ཚགས
སྒེར་གྱི་རྒྱུ་ཆ
མཚན་ཉིད་ཀུན་ལྡན་དམ་ཆོས་བླ་མར་མི་ཕྱེད་དད་གུས་ངེས་པར་ཤེས། ། རིགས་དྲུག་འགྲོ་བར་བཅོས་མིན་སྙིང་རྗེས་བདག་ལས་གཞན་གཅེས་སེམས་པར་ཞེན། ། གཡོ་སྒྱུའི་དཔུང་ལ་ངོ་བསྟོད་མི་བྱར་རང་གཤིས་དྲང་བདེན་ཕྲག་ཏུ་བཞེས། སད་རྨིར་དྲང་སྲོང་རྟུལ་ཞུགས་དཔལ་ལྡན་ཐབས་ཤེས་དགྱེས་པའི་གྲུབ་མཐའ་སྐྱོང་། །
ངེད་ཀྱི་སྐོར
- ༄༅།། ཨེ་མ་ཧོའི་རིག་མཛོད་།
- མཚན་ཉིད་ཀུན་ལྡན་དམ་ཆོས་བླ་མར་མི་ཕྱེད་དད་གུས་ངེས་པར་ཤེས། ། རིགས་དྲུག་འགྲོ་བར་བཅོས་མིན་སྙིང་རྗེས་བདག་ལས་གཞན་གཅེས་སེམས་པར་ཞེན། ། གཡོ་སྒྱུའི་དཔུང་ལ་ངོ་བསྟོད་མི་བྱར་རང་གཤིས་དྲང་བདེན་ཕྲག་ཏུ་བཞེས། སད་རྨིར་དྲང་སྲོང་རྟུལ་ཞུགས་དཔལ་ལྡན་ཐབས་ཤེས་དགྱེས་པའི་གྲུབ་མཐའ་སྐྱོང་། །
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Thursday 19 January 2012
[Karma Chakme] Conferred on Pema Thrinlay
[Refuge and Bodhichitta:]
Homage!
In Guru Mañjushrī , embodiment of the Three Jewels,
I constantly go for refuge at all times.
I shall practice the Conqueror Mañjushrī for the benefit of beings.
[The Practice:]
Out of the space of emptiness, upon a lotus, a moon,
And a blue lion, there is the syllable DHĪH,
From which light streams forth to realize the twofold benefit, and gathering back,
I, myself, am red Mañjushrī, with one face,
Holding a volume of texts and a sword and sitting in cross-legged position.
From BHRŪM in the heart-center comes a red four–spoked wheel,
Upon which there is a four-fingered blade, surrounded by the mantra.
In front of him, from HRĪH, arises the blue Goddess Sarasvati,
In standing position and holding a sword and scripture in her hands.
They are both adorned by myriad silks and jewels.
At the heart-center of the Mother, upon a four–petalled lotus,
There is a sword marked with the syllable HRĪH, around which the mantra revolves.
The wisdom being resembling myself is invited, and merges with me.
Light stream from my heart-center, and all the sublime insight
Of the buddhas, bodhisattvas, and panditas,
And the sublime insight of the shravakas, pratyekabuddhas, and ordinary beings
Gathers together in the form of light, and is absorbed into my crown.
The Dharma of the Three Baskets and the Four Classes of Tantra
Is gathered together, and dissolves into my throat.
The vital essence of the sun, the moon, all precious substances, and the four elements
Is gathered together, and absorbs into my heart-center.
Offering goddesses emanate from me
Filling the sky with their emanated forms and making offerings.
The seven enjoyments and five sense objects,
The seven emblems of sovereignty and eight symbols of auspiciousness,
Mount Sumeru and the four continents, and all the resources of gods and humans:
Taking hold of them with my mind, I offer them to Mother-Father Mañjushrī.
Please quickly bestow upon me perfect insight of unhindered knowledge
Of all scriptures and commentaries!
[The Homages:]
On a throne of a lion and lotus
Is Mañjushrī, son of the Conqueror,
Red in color and holding a sword and volume of scriptures:
To the Lion of Speech, I bow down.
On a throne of an aquatic plant, sun, and moon
Is the mother who gives birth to all buddhas,
Blue in color and holding a sword and volume of scriptures:
To Sarasvatī, I bow down.
[The Benefits of the Practice:]
The above [practice] should be recited continuously,
Along with a few hundred recitations of the mantra:
The continuous practice of this commitment is crucial.
According to the tantras and shastras, the benefits of this are that
With twenty–one or a hundred malas of the mantra
Unfailing memory will be attained,
With a thousand, expertise in all languages,
With ten thousand,
A thousand shlokas will be retained each day.
One will have unobstructed knowledge of all verbal expression,
Be able to compose treatises on scripture and commentaries,
Clairvoyance will shine forth,
And in the future one will attain lordship of the Levels.
If there is a karmic propensity,
He will be accomplished in a single day.
Middling practitioners will realize within two days.
Practicing for three days,
Even those with no karmic propensity will attain accomplishment.
If you dream of the sun and moon shining, gathering flowers,
Plowing fields, drinking ink,
Delight, writing letters.
Finding weapons and scriptures,
Have no doubt that sublime insight has increased.
Those words were the speech
Of the Indian pandita Kamalashila.
An old man from India
Ninety–nine years of age,
Who did not even understand letters,
Met the Mañjushrī of accomplishment in just one day.
Even his body became that of a youth of about eight years old,
And he understood the five sciences without obstruction,
Becoming a learned pandita.
The Sole Father Phadampa [Phadampa Sangye] requested [this transmission] from him,
And that lineage came by stages to Karmapa Wangchuk Dorje;
The empowerment is in Knowing One Liberates All [Chikshey Kündröl].
Of all the sadhanas of Mañjushrī,
None is as easy to accomplish as this.
The yogic applications of this, the pill of sublime insight,
I accomplished in previous times.
For the most part, whoever eats it will become learned.
And thus, this has now become the special practice
Of my heart–son, Pema Thrinlay.
Accumulate as much recitation of this mantra as possible.
You will automatically become a scholar.
May the one known as Gemo Lama,
One capable of holding the teachings and benefit beings,
Become extremely learned.
By this virtue, in all lifetimes
Accomplishing unfailing memory,
May I become the Lion of Speech himself,
Unmatched in exposition, debate, and composition.
མཁས་གྲུབ་ར་ག་ཨསྻས་མཛས་པའི་འཇམ་དཔལ་གྱི་སྒྲུབ་ཐབས་རྨོངས་པ་མུན་སེལ་བླ་མ་པདྨ་འཕྲིན་ལས་ལ་སྩལ་བ་བཞུགས་སོ།
Clearing Away the Darkness of Delusion
A Mañjushrī Sadhana by Khaydrub Raga Asya [Karma
Chakme] Conferred on Pema Thrinlay
ན་མོ།
NAMOHomage!
དཀོན་མཆོག་གསུམ་འདུས་བླ་མ་འཇམ་དབྱངས་ལ།
KÖN-CHHOK SUM DÜ LA-MA JAM-PEL LAIn Guru Mañjushrī , embodiment of the Three Jewels,
དུས་རྣམས་རྟག་ཏུ་བདག་ནི་སྐྱབས་སུ་མཆི།
DÜ NAM TAK TU DAK NI KYAB SU CHHII constantly go for refuge at all times.
འགྲོ་བའི་དོན་དུ་བཅོམ་ལྡན་འཇམ་དཔལ་བསྒྲུབ།
DRO-WAY DÖN DU CHOM-DEN JAM-PEL DRUBI shall practice the Conqueror Mañjushrī for the benefit of beings.
[The Practice:]
སྟོང་པའི་ངང་ལས་པདྨ་ཟླ་བ་དང།
TONG-PAY NGANG LAY PAY-MA DA-WA DANGOut of the space of emptiness, upon a lotus, a moon,
སེངྒེ་སྔོན་པོའི་སྟེང་དུ་དྷཱིཿ་ཡིག་ལས།
SENG-GE NGÖN-PO’I TENG DU DHĪH YIK LAYAnd a blue lion, there is the syllable DHĪH,
འོད་འཕྲོས་དོན་གཉིས་བྱས་ནས་ཚུར་འདུས་པས།
Ö’ THRÖ DÖN NYI JAY NAY TSHÜR DÜ PAYFrom which light streams forth to realize the twofold benefit, and gathering back,
རང་ཉིད་འཇམ་དབྱངས་དམར་པོ་ཞལ་གཅིག་པ།
RANG-NYI’ JAM-YANG MAR-PO ZHEL CHIK-PAI, myself, am red Mañjushrī, with one face,
རལ་གྲི་པུསྟི་འཛིན་ཅིང་སྐྱིལ་ཀྲུང་བཞུགས།
REL-DRI PU-TI DZIN CHING KYIL-TRUNG ZHUKHolding a volume of texts and a sword and sitting in cross-legged position.
ཐུགས་ཀར་བྷྲཱུཾ་ལས་འཁོར་ལོ་རྩིབས་བཞི་དམར།
THUK-KAR BHRŪM LAY KHOR-LO TSIB ZHI MARFrom BHRŪM in the heart-center comes a red four–spoked wheel,
དེ་སྟེང་རལ་གྲི་སོར་བཞི་སྔགས་ཀྱིས་སྐོར།
DE TENG REL-DRI SOR ZHI NGAK KYII KORUpon which there is a four-fingered blade, surrounded by the mantra.
མདུན་དུཧྲཱིཿ་ལས་དབྱངས་ཅན་ལྷ་མོ་སྔོ།
DÜN DU HRĪH LAY YANG -CHEN LHA-MO NGOIn front of him, from HRĪH, arises the blue Goddess Sarasvati,
བཞེངས་སྟབས་རལ་གྲི་པུསྟི་ཕྱག་ན་འཛིན།
ZHENG-TAB REL-DRI PU-TI CHHAK NA DZINIn standing position and holding a sword and scripture in her hands.
གཉིས་ཀ་དར་དང་རིན་ཆེན་དུ་མས་བརྒྱན།
NYI-KA DAR DANG RIN-CHHEN DU-MAY GYENThey are both adorned by myriad silks and jewels.
ཡུམ་གྱི་ཐུགས་ཀར་པདྨ་འདབ་བཞིའི་སྟེང།
YUM GYI THUG-KAR PAY-MA DAB ZHI’I TENGAt the heart-center of the Mother, upon a four–petalled lotus,
རལ་གྲི་ཧྲཱིཿས་མཚན་སྔགས་ཀྱིས་སྐོར་བའོ།
REL-DRI HRĪH’S TSHEN NGAK KYII KOR-WA’OThere is a sword marked with the syllable HRĪH, around which the mantra revolves.
རང་འདྲའི་ཡེ་ཤེས་སྤྱན་དྲངས་རང་ལ་ཐིམ།
RANG DRAY YE-SHEY CHEN-DRANG RANG LA THIMThe wisdom being resembling myself is invited, and merges with me.
ཐུགས་ལས་འོད་འཕྲོས་སང་རྒྱས་བྱང་སེམས་དང་།
THUK LAY Ö’ THRO SANG-GYAY JANG-SEM DANGLight stream from my heart-center, and all the sublime insight
པཎྜི་ཏ་ཡི་ཤེས་རབ་ཐམས་ཅད་དང་།
PAN-DI-TA YI SHEY-RAB THAM-CHAY’ DANGOf the buddhas, bodhisattvas, and panditas,
ཉན་རང་སོ་སྐྱེའི་ཤེས་རབ་ཐམས་ཅད་ནི།
NYEN-RANG SO-KYE’I SHEY-RAB THAM-CHAY NIAnd the sublime insight of the shravakas, pratyekabuddhas, and ordinary beings
འོད་ཀྱི་རྣམ་པར་བསྡུས་ནས་སྤྱི་བོར་ཐིམ།
Ö’ KYI NAM-PAR DÜ NAY CHI-WOR THIMGathers together in the form of light, and is absorbed into my crown.
སྡེ་སྣོད་གསུམ་དང་རྒྱུད་སྡེ་བཞི་པོ་ཡི།
DE-NÖ’ SUM DANG GYÜ’-DE ZHI-PO YIThe Dharma of the Three Baskets and the Four Classes of Tantra
ཆོས་རྣམས་བསྡུས་ནས་རང་གི་མགྲིན་པར་ཐིམ།
CHHÖ NAM DÜ NAY RANG GI DRIN-PAR THIMIs gathered together, and dissolves into my throat.
ཉི་ཟླ་ནོར་བུ་འབྱུང་བ་བཞི་ཡི་བཅུད།
NYI DA NOR-BU JUNG-WA ZHI YI CHÜThe vital essence of the sun, the moon, all precious substances, and the four elements
བསྡུས་ནས་རང་གི་སྙིང་གར་ཐིམ་པར་གྱུར།
DÜ NAY RANG GI NYING-GAR THIM-PAR GYURIs gathered together, and absorbs into my heart-center.
ཨོཾ་ཧྲཱིཿདྷཱིཿམ་མེ་དི་པཾ་མཉྗུ་ཤྲཱི་མུཾ་ཧྲཱིཿཔྲཛྙ་ཝརྡྷ་ནི་ཧྲཱིཿདྷཱིཿ་སྭཱ་ཧཱ།
OM HRĪH DHĪH MAME DIPAM MAÑJUSHRĪ MUM HRĪH PRAJÑAVARDHANI HRĪH DHĪH SVĀHĀ
རང་ལས་སྤྲུལ་པའི་མཆོད་པའི་ལྷ་མོ་ནི།
RANG LAY TRUL-PAY CHHÖ’-PAY LHA-MO NIOffering goddesses emanate from me
གནམ་མཁའ་གང་བར་སྤྲུལ་ཏེ་ལྷ་ལ་མཆོད།
NAM-KHA GANG-WAR TRUL TE LHA LA CHHÖ’Filling the sky with their emanated forms and making offerings.
ཉེར་སྤྱོད་བདུན་དང་འདོད་པའི་ཡོན་ཏན་ལྔ།
NYER-CHÖ’ DÜN DANG DÖ’-PAY YÖN-TEN NGAThe seven enjoyments and five sense objects,
རྒྱལ་སྲིད་བདུན་དང་བཀྲ་ཤིས་རྫས་རྟགས་བརྒྱད།
GYEL-SRI’ DUN DANG TRA-SHI DZAY-TAK GYAY’The seven emblems of sovereignty and eight symbols of auspiciousness,
རི་རབ་གླིང་བཞི་ལྷ་མིའི་ལོང་སྤྱོད་ཀུན།
RI-RAB LING ZHI LHA MI’I LONG-CHÖ’ KÜNMount Sumeru and the four continents, and all the resources of gods and humans:
བློ་ཡིས་བླངས་ཏེ་འཇམ་དཔལ་ཡབ་ཡུམ་མཆོད།
LO YII LANG TE JAM-PEL YAB-YUM CHHÖ’Taking hold of them with my mind, I offer them to Mother-Father Mañjushrī.
བདག་ལ་བཀའ་དང་བསྟན་བཅོས་ཐམས་ཅད་ནི།
DAK LA KA DANG TEN-CHÖ THAM-CHAY NIPlease quickly bestow upon me perfect insight of unhindered knowledge
ཐོགས་མེད་མཁྱེན་པའི་ཤེས་རབ་མྱུར་དུ་གསོལ།
THOK-MEY KHYEN-PAY SHEY-RAB NYUR DU SOLOf all scriptures and commentaries!
[The Homages:]
སེངྒེ་པདྨའི་གདན་སྟེང་དུ།
SENG-GE PAY-MAY DEN TENG DUOn a throne of a lion and lotus
རྒྱལ་བའི་སྲས་པོ་འཇམ་པའི་དབྱངས།
GYEL-WAY SRAY-PO JAM-PAY-YANGIs Mañjushrī, son of the Conqueror,
གདོག་དམར་རལ་གྲི་པུསྟི་འཛིན།
DOK MAR REL-TRI PU-TI DZINRed in color and holding a sword and volume of scriptures:
སྨྲ་བའི་སེང་གེ་ལ་ཕྱག་འཚལ།
MRA-WAY SENG-GE LA CHHAK TSALTo the Lion of Speech, I bow down.
ཆུ་སྐྱེས་ཉི་ཟླའི་གདན་སྟེང་དུ།
CHU-KYEY NYI DAY DEN TENG DUOn a throne of an aquatic plant, sun, and moon
སངས་རྒྱས་ཐམས་ཅད་སྐྱེད་པའི་ཡུམ།
SANG-GYAY THAM-CHAY KYEY-PAY YUMIs the mother who gives birth to all buddhas,
གདོག་སྔོན་པུསྟི་རལ་གྲི་འཛིན།
DOK NGÖN PU-TI REL-DRI DZINBlue in color and holding a sword and volume of scriptures:
དབྱངས་ཅན་མ་ལ་ཕྱག་འཚལ་ལོ།
YANG-CHEN-MA LA CHHAK TSAL LOTo Sarasvatī, I bow down.
[The Benefits of the Practice:]
The above [practice] should be recited continuously,
Along with a few hundred recitations of the mantra:
The continuous practice of this commitment is crucial.
According to the tantras and shastras, the benefits of this are that
With twenty–one or a hundred malas of the mantra
Unfailing memory will be attained,
With a thousand, expertise in all languages,
With ten thousand,
A thousand shlokas will be retained each day.
One will have unobstructed knowledge of all verbal expression,
Be able to compose treatises on scripture and commentaries,
Clairvoyance will shine forth,
And in the future one will attain lordship of the Levels.
If there is a karmic propensity,
He will be accomplished in a single day.
Middling practitioners will realize within two days.
Practicing for three days,
Even those with no karmic propensity will attain accomplishment.
If you dream of the sun and moon shining, gathering flowers,
Plowing fields, drinking ink,
Delight, writing letters.
Finding weapons and scriptures,
Have no doubt that sublime insight has increased.
Those words were the speech
Of the Indian pandita Kamalashila.
An old man from India
Ninety–nine years of age,
Who did not even understand letters,
Met the Mañjushrī of accomplishment in just one day.
Even his body became that of a youth of about eight years old,
And he understood the five sciences without obstruction,
Becoming a learned pandita.
The Sole Father Phadampa [Phadampa Sangye] requested [this transmission] from him,
And that lineage came by stages to Karmapa Wangchuk Dorje;
The empowerment is in Knowing One Liberates All [Chikshey Kündröl].
Of all the sadhanas of Mañjushrī,
None is as easy to accomplish as this.
The yogic applications of this, the pill of sublime insight,
I accomplished in previous times.
For the most part, whoever eats it will become learned.
And thus, this has now become the special practice
Of my heart–son, Pema Thrinlay.
Accumulate as much recitation of this mantra as possible.
You will automatically become a scholar.
May the one known as Gemo Lama,
One capable of holding the teachings and benefit beings,
Become extremely learned.
དགེ་འདིས་ཚེ་རབ་ཐམས་ཅད་དུ།
GE- DII TSHE-RAB THAM-CHAY’ DUBy this virtue, in all lifetimes
མི་བརྗེད་དྲན་པའི་གཟུངས་ཐོབ་ནས།
MI-JEY’-DREN-PAY ZUNG THOB NAYAccomplishing unfailing memory,
འཆད་རྩོད་བརྩོམ་ལ་ཟླ་མེད་པའི།
CHAY TSÖ’ TSOM LA DA-MED-PAYMay I become the Lion of Speech himself,
སྨྲ་བའི་སེང་གེ་ཉིད་གྱུར་ཅིག།
MA-WAY SENG-GE NYID GYUR CHIKUnmatched in exposition, debate, and composition.
སརྦ་མངྒ་ལཾ།
SARVA MANGALAM.Translated by Erick Tsiknopoulos and Mike Dickman.
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